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    On Court Prophets and Wilderness Prophets

    Christian responses to the president.

    Recently our president made the latest in a long line of comments demeaning immigrants and minorities. The furor brings to mind two biblical prophets, both for their differences and for what they hold in common.

    Nathan was an advisor to the royal court and a messenger of God. He pronounced God’s covenant with David, supported the ascension of Solomon, and wrote histories of the legendary kings. The Bible rarely speaks positively of court prophets, who often serve as apologists for rulers who flout the will of God. Yet Nathan was a court prophet, and a good one. Most memorably, he approached King David and convicted him of his sin against Bathsheba and Uriah. Nathan might have lost his head. Instead he won a repentant king.

    John the Baptist is the very image of a wilderness prophet. His ministry raises a clarion cry in the desert, far from the center of political power. He wore a camel-hair shirt, ate locusts and honey, and heralded the kingdom of God. John the Baptist condemned the marriage of Herod Antipas. Unlike Nathan, he ultimately paid with his life.

    One was a court prophet and the other a wilderness prophet. One was welcome in the precincts of power. The other was not. What does this have to do with us today?

    Some of our readers voted for Trump, in enthusiastic support or in reluctant pragmatism. Others rejected him. Christianity Today should be a place where brothers and sisters in Christ reason with one another passionately and charitably. Let’s seek to understand as much as we seek to be understood.

    As for me, I wonder if we have too many court prophets in an era when wilderness prophets are needed. I also wonder if our court prophets are willing to call out sin when they see it. Whether you view Trump as ...

    Continue reading...

    Canadian Anglicans to Continue Same-Sex Ceremonies, Even After Failed Vote

    The church’s bishops are “are not of one mind” on the definition of marriage.

    Though the Anglican Church in Canada last week failed to amend its canon to sanction same-sex marriages, in the wake of the narrow vote, dioceses have opted to continue with them anyway.

    The amendment, first passed in 2016, required a two-thirds majority vote among lay delegates, clergy, and bishops at two triennial general synods in a row. While it met the threshold among lay and clergy (80.9% and 73.2%) during this year’s synod, the bishops’ vote last Friday fell just short of two-thirds (62.2%).

    On Monday, Archbishop Fred Hiltz, the Primate of Canada, read a statement to the delegation saying the bishops “are not of one mind” on the issue, but that “we are walking together in a way which leaves room for individual dioceses and jurisdictions of our church to proceed with same-sex marriage,” according to Anglican Planet.

    The initial rejection came as a blow to the majority of Canadian Anglicans, who support same-sex marriage, which has been legal in the country since 2005. But after Monday’s announcement, several bishops indicated that they would be taking advantage of the “local option,” which permits dioceses to follow their “contexts and convictions” on this issue, the CBC wrote.

    The conservative minority in the Anglican Church in Canada has raised concerns over the decision to permit same-sex ceremonies despite the failed vote.

    “In a church that affirms the ‘One, Holy, Catholic and Apostolic Church’ I can’t make sense of what local option means in this context or in the global Church,” Bishop Joey Royal, a suffragan bishop of the Arctic, told Anglican Planet.

    “This is something that has not yet been fully acknowledged despite ...

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