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Name Field said...

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test anonymous comment.

Elexio Support said...

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Elexio Support said...

Posted on Friday, January 27, 2012 @ 7:45 AM -
test comment.

Elexio Support said...

Posted on Wednesday, December 7, 2011 @ 9:51 AM -
bah

Tom Kline said...

Posted on Friday, July 15, 2011 @ 7:45 AM -
Another sample comment

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Posted on Friday, July 15, 2011 @ 7:26 AM -
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Support User said...

Posted on Wednesday, November 17, 2010 @ 10:30 AM -
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    Loving Our Neighbors Knows No Borders—Even Political Ones

    Along the way, we may be able to show people Jesus.

    The recent immigration controversy—about the administration’s decision to separate children from their parents at the border—has ended, at least for now, with President’s Trump’s promise of a executive order to end the practice. His decision was clearly due to the near universal outcry against the policy. It was a rare moment for Christians, as believers of all stripes were united on this one point of public policy. When Jim Wallis and Franklin Graham, and nearly everyone in between, condemn the administration’s policy, it’s practically a miracle. And for this, we should be grateful.

    It stands in contrast to the usual order of things, but it might be an opportunity to examine some of our assumptions about entering the public square to pursue justice in the name of Jesus Christ. We do well to remember that first and foremost, our job in this life is to help people see and comprehend the love and power of Jesus Christ. Standing with a unified front on a particular issue goes a long way in that regard. But we also have to figure out how to help people see Jesus when we don’t agree.

    To reiterate what Christians of nearly all stripes have agreed on lately: We found it deeply troubling that so many children were needlessly separated from their parents at the border, and we along with so many others called for an immediate halt to this practice.

    Where We Stand

    Furthermore, we believe that a zero-tolerance policy on any issue is not likely to produce justice; rather it will only exacerbate injustice. The most recent example in US history is the zero-tolerance policy both white and black leaders championed against crime and drug use in the 1980s and ’90s, with good intentions. This ...

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    Imagining a Virtuous Capitalism

    Free-market ideas grew in a religious and moral soil. We need to replant them there.

    Over the last 30 years, we have witnessed the most significant movement out of poverty in human history. If this trend continues, we will see extreme poverty almost completely eradicated in the 21st century, according to a 2008 report from the World Bank. This historic economic movement was not the result of government programs, the United Nations’ national debt forgiveness, or even Christian charity. It was brought about by the spread of economic freedom and capitalism.

    Economic freedom is important because it affects nearly every aspect of an individual’s life. Living in a society with high levels of economic freedom leads to higher incomes, less poverty, less unemployment, longer life expectancies, lower infant mortality, higher literacy, cleaner environments, and a host of other benefits. More economic freedom equals improved well-being and a better quality of life. Economic freedom, then, is one measure of what the Bible calls “flourishing.”

    Yet, today, free-market economics has come under fire. Social activist Michael Moore’s critique of capitalism is embraced by many:

    Capitalism is an organized system to guarantee that greed becomes the primary force of our economic system and allows the few at the top to get very wealthy and has the rest of us riding around thinking we can be that way, too—if we just work hard enough, sell enough Tupperware and Amway products, we can get a pink Cadillac.

    Almost everywhere we turn, we can see examples of greed and abuse, which has many asking, “Are the evils of capitalism worth the benefits?”

    A Loss of Morals

    Enter Kenneth J. Barnes, who dives headlong into this contentious debate in his new book, Redeeming Capitalism. He does not insist on ...

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