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test anonymous comment.

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Another sample comment

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    Interview: Women in Missions Leadership Walk a Tightrope

    Researcher Mary Lederleitner explores the confusions and frustrations they face.

    What distinctive gifts do women have for the global church? Is the church helping or hindering women leaders? In Women in God’s Mission: Accepting the Invitation to Serve and Lead, missions researcher Mary Lederleitner describes both the particular obstacles women leaders face and the unique blessings they offer the body of Christ. Drawing upon two decades of personal experience and interviews with more than 90 women serving in roughly 30 different countries, Lederleitner outlines an emerging model of leadership that is faithful, connected, and holistic. Amy Peterson, adjunct professor at Taylor University and author of Dangerous Territory: My Misguided Quest to Save the World, spoke with Lederleitner about her research.

    In your preface, you mention never having expected to write a book about women in leadership. What changed?

    I’ve met a lot of women who are hurting because of divisive claims about what women can and can’t do in mission and ministry. The complementarian-egalitarian framework isn’t serving the global body of Christ well. Once you are in one or the other theological camp, the other group often wants little to do with you. Sometimes it seems like the two groups are enemies rather than people who are destined to live and serve God together for all eternity. I believe our Lord wants us to find a better way to dialogue about women in mission and ministry.

    I’ve met women who are the first females to fill their leadership role in mission agencies, and they often feel so alone. Many are struggling to figure out how to lead effectively without the benefit of female role models.

    What are you finding that men and women most appreciate from your research?

    At a recent conference, a male leader ...

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    Emerging Adults: Apathetic or Indifferent to Matters of Faith?

    A call to spiritual care among our twenty-somethings.

    According to research, many emerging adults (those between the ages of 18 and 29) experience a spiritual slump in the years after high school. When comparing 18 to 23-year-olds with the teenagers below them, the National Study of Youth and Religion (NSYR) reported significant declines in the number of emerging adults viewing their faith as “very or extremely important” in shaping daily life.

    In addition, only 35 percent of conservative Protestant emerging adults indicated that they felt “extremely or very close” to God, down from 48 percent among teenagers in this same group.[1]

    A recent LifeWay Research survey demonstrated that, among young adults between the ages of 23 and 30 who attended a Protestant church regularly for at least a year in high school, only 39 percent considered themselves to be “devout Christians with a strong faith in God.”

    At the very time when emerging adults are making some of the most important decisions of their lives—decisions about identity, worldview, vocation, relationships, and faith—the spiritual life seems to fade into the background.

    Perhaps not surprisingly, spiritual practices also reflect this downward trend. In addition to widely publicized drops in church attendance, a host of other spiritual disciplines become less prominent in the emerging adult years, including daily prayer, Bible reading, Sabbath observance, religious singing, reading of devotional materials, and personal evangelism.[2]

    Interestingly, the research does not point to a strong hostility among emerging adults toward matters of faith.

    Instead, it points to a growing indifference.

    Sociologist Tim Clydesdale has indicated that for those just out of high school, faith is rarely ...

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